Vērtējums:
Publicēts: 08.04.2004.
Valoda: Angļu
Līmenis: Vidusskolas
Literatūras saraksts: Nav
Atsauces: Nav
  • Eseja 'Public Art in Greece', 1.
  • Eseja 'Public Art in Greece', 2.
  • Eseja 'Public Art in Greece', 3.
Darba fragmentsAizvērt

The Parthenon (447-432BC) was dedicated to Athena, daughter of Zeus, and she was therefore one of the major figures in the Greek Parthenon. She was the goddess of wisdom, learning, the arts, household crafts and was the patroness and protector of Athens. Thus, Greek society was focused towards a state of enlightenment as opposed to (Persian) barbaric darkness, chaos and violence. It symbolized a civilized world of beauty, stability and harmony. But the Parthenon statues could also stand for political power and imperial ambition. It was built on the site of an earlier temple destroyed by the Persians. Its location - it sits on the Acropolis - dominates Athens. It draws the citizen's eyes upwards, automatically elevating him in body and spirit, filling him with awe, civic pride, perhaps even fear of such an impressive monument of power and beauty. This could, so to speak, make him 'tow the line', uphold the status quo, and remain an upright, law-abiding citizen.…

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