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interneta bibliotēka
Atlants.lv bibliotēka
Spanish Inquisition
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Publicēts: 11.06.2014.
Valoda: Latviešu
Līmenis: Vidusskolas
Literatūras saraksts: 4 vienības
Atsauces: Nav
Darba fragmentsAizvērt

In the mid sixteenth century as persecution of Spanish Protestants started, European Protestant intellectuals began to depict the Inquistion as somehow representative of the true, dark and cruel, nature of the Spanish people. This gave rise to the black legend on which the Dutch and English, political rivals of Spain, also built on the black legend.
Other sources for the black legend of the Inquisition come from Italy. Ferdinand's efforts to export the Spanish Inquisition to Naples provoked many revolts, and even as late as 1547 and 1564 there were anti-Spanish uprisings when it was believed that the Inquisition would be established. In Sicily, where the Inquisition was established, there were also revolts against the activity of the Holy Office, in 1511 and 1516. Many Italian authors of the sixteenth century referred with horror to the actions of the Inquisition.
In summary, the Inquisition in Spain began in 1478 and officially ended in 1808. During that time, 323,362 people were burned and 17,659 were burned in effigy. It is one of the darkest periods in Spanish history. By far, the greatest number of cases tried were for Judaising. These were also the cases that were tried the most severely. There were other minorities, of course, that were persecuted, but the majority were Jews. The Inquisition definitely had racial overtones. Although, it can be said that Queen Isabella officially initiated the Spanish Inquisition for the purity of faith, nation, and people, this is probably not the case. The materialistic desires of the aristocracy certainly factor into the reasons for the perpetuation of the Inquisition. The inquisition is like most other dark periods of history. It was primarily brought on because of prejudices and greed. When one people excel within a society and they make up the minority, they historically are labeled as scapegoats for the problems of the rest of society. The Renaissance period was obviously the same. It seems strange that in the history of man we still have not found a way to deal with our own petty jealousies.

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